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Rude Guerrilla gets 'Cleansed' Troupe becomes only second U.S. theater to produce the disturbing drama by British playwright Sarah Kane.
June 14, 2002
By ERIC MARCHESE
Special to the Register
His plans to do Sarah Kane's controversial 1995 play "Blasted" blasted out of the water, Rude Guerrilla Theater Company artistic director Dave Barton went to Plan B: a staging of Kane's "Cleansed."
That makes Rude Guerrilla only the second U.S. theater company to stage the 1998 work, which has been likened to Orwell's "1984." The play gets its West Coast premiere tonight at the Empire Theater in downtown Santa Ana's Artists Village. The troupe will then celebrate Rude Guerrilla's fifth anniversary across the street at Memphis Restaurant.
Barton said that the agency....holding the rights to all of Kane's works, is holding out on the rights to "Blasted" until a professional production can be mounted in the United States. The agency offered Barton the performance rights to "Pha[e]dra's Love," "Crave" and "Cleansed."
Kane's reworking of the Greek tragedy "Pha[e]dra" held little interest for Barton, and "Crave," he said, was too short to fill an evening.
And though "Cleansed" is "mind-bogglingly difficult" to stage, Bar[t]on said he and his troupe were up to the challenges posed by the script's minimalism and demand for special effects. He felt that Kane's work was the logical follow-up to last season's production of "Shopping and Fucking" by another of Britain's "New Brutalist" playwrights, Mark Ravenhill.
"Blasted," Kane's first play, is also her most notorious. After opening in 1995 at the Royal Court Theatre in London, it shook the theater world with its raw language and powerful images of rape, eye gouging and cannibalism. The play set off a massive controversy that put a new theatrical sensibility known as "in[-yer-]face" theater on the map.
With undergraduate and master's degrees in drama from Bristol and Birmingham universities, Kane carved a life for herself in London theater, writing four more plays and a short television film after "Blasted."
But if Kane's fellow playwrights were expressing the outrage of Generation X, Kane was drawing from her own gut feelings. She was institutionalized several times for depression. In early 1999, while hospitalized, Kane attempted suicide using sleeping pills and, a few weeks later, hung herself. Her death at 28 made her the Sylvia Plath of her generation, a brutally honest herald who shook the world before taking her own life.
While the program tells us only that "Cleansed" is set in "a ...university," the play's setting is a vague nether world strongly suggestive of a mental institution. Barton's instruction that the play is "metaphor-heavy" allows the audience to decide for itself where the action takes place. Deserted campus? Mental institution? Concentration camp for "ethnic cleansing"?
Barton said that while Kane never visited Bosnia, she saw footage of Bosnian concentration camps on TV that "affected her work and helped her write 'Blasted.' "
"She started to talk about the ideas for 'Cleansed' while writing 'Blasted.' She was interested in human-rights issues, in political travesties around the world. Many of the violent things Kane read about affected her deeply."
Barton also cites numerous playwrights and authors whose literary works influenced Kane, including Shakespeare ("Twelfth Night," "Titus Andronicus"), Kafka ("The Trial," "Into the Penal Colony"), Strindberg's "Ghost Sonata," Beckett's "Waiting for Godot," Orwell's "1984," and "Woyzeck," a Georg Buchner play that Kane directed after writing "Cleansed." Like these works, Kane's aim is to provoke thought and discussion.
"Cleansed," it's been said, was based on a quote by philosopher Roland Barthes: "Being in love is like being in Dachau." Barton said Kane "was horrified that anyone would try to compare the two, but thought about it and realized that when we fall in love we lose ourselves." While writing "Cleansed," Kane was reportedly in one of her worst bouts with depression and, simultaneously, most deeply in love.
All of the play's characters - a gay couple, a mental patient, a grieving sister and her ghost brother - are, Barton said, "people who choose life and love when confronted with death."
Larissa Tidwell, who portrays Grace in the new staging, said the play likens love with some sort of glass splintering into your skin - it works its way deep into you, and it hurts like hell to get it out. Despite the play's brutality, she said "Cleansed" is "about what love can do to you, what you do for love, how deeply it can affect you."
Troupe regular Jay Fraley, who plays the vicious torturer Tinker, said that "Cleansed" contains several levels of meaning, the primary one being "how we test our love and how love is often painful." His character, the cast has joked, "is sort of a sadistic Cupid. Every time someone expresses love, Tinker is the obstacle to that love. He tortures people out of jealousy that they have something he can't have - love."
And while the character was reputedly named after a London Times critic who panned "Blasted," Fraley said his name has a symbolic meaning, too: "He tinkers with people's bodies."
But Barton said that while this staging's violence, though graphic, is purely representational, its equally graphic sex scenes "are gentle, loving, positive and life-affirming."
This combination, something that "breaks through the veneer of politeness and goes for something much deeper," is what moves Barton.
"I want to do theater that isn't going to allow people to be rewarded for being full of [shit]. The joy of this play is that it doesn't tell you what you're supposed to think. Those willing to accept 'Cleansed' as a whole are going to walk away with a wonderful little gift from Sarah Kane."
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Unclean
Playwright Sarah Kane offered advice for living she couldnt take
by Joel Beers, OC Weekly
Romantics sometimes believe writers write because they mustthat if Stephen King didnt, hed be a serial killer; that if Charles Manson had been a better songwriter, perhaps 10050 Cielo Dr. would still be just another address in the Hollywood Hills.
Sarah Kane provides the counterevidence. In her short life, the English-born Kane wrote, and though she didnt always write for the most adoring of publics, she achieved a level of notoriety few writers ever manage. But that wasnt enough. Though her five plays and one short film sparked extreme reactions from both sidesone critic said watching her play Blasted was like having your head held down in a bucket of offal, while Harold Pinter hailed her brillianceKane hanged herself in 1999. She was 28.
Rude Guerrilla Theater Co.s current production of Kanes 1998 play Cleansed is the first time local audiences have seen her work up close. It may be the first time a Kane play has been produced in Southern California: according to Rude Guerrilla artistic director (and OC Weekly contributor) Dave Barton, productions of Kanes work have been limited to Chicago and New York. Blasted, her best-known work, has yet to be produced in this country.
Its easy to see why. Kane was uncompromising. She assaults an audiences sensibilities like no other playwright of comparable stature. Sure, local stages such as Rude Guerrilla and the Hunger Artists have produced plays recently that feature everything from analingus (Mark Ravenhills Shopping and Fucking) to Mormon mothers who kill their children (Neil Labutes Bash: Latter Day Plays). But those plays are like Friends compared with Kanes brutal, obsessively violent oeuvre.
In Blasted, a starving man unearths a dead baby and eats its rotting corpse. In Phaedras Love , members of a royal family compete to outdo one another in vulgar excess; the play is capped by a priest performing oral sex on the lead character, whose genitals are soon cut off and thrown into a barbecue, followed by his bowels. Cleansed has its own litany of horrorsthe most horrific of which might just involve the forced eating of 24 pieces of chocolate.
Gruesome stuff indeed. But no more gruesome than the material upon which Kane chose to base her savage metaphors: atrocities in Bosnia, mental hospitals, humans in love.
The combination of private and public horrors, the repellent imagery onstage, and its combustible political subtext make Kane a difficult playwright. Its no wonder English critics nearly shat themselves in a frenzied competition to rip Kane apart after Blasted was first produced in 1995 at a state-subsidized theater in London. The English press called her play everything from a "disgusting feast of filth" to "devoid of intellectual and artistic merit."
Others, however, embraced Kane as a literary descendant of the ancient Greeks and Shakespeare for her unflinching portrayals of human atrocities. Some found a deep, albeit unsettling, tenderness in her work. Some have heard echoes of everything from Beckett and Genet to the Pixies and P.J. Harvey.
Her death prompted a re-evaluation. Although her work still isnt often produced in the English-speaking world, the prevailing wisdom seems to be that she was a brilliant, troubled genius.
No wonder, then, that Rude Guerrilla, the countys leading purveyor of hard-edged, unflinching theater (read: they rarely met a swinging dick or a bloody corpse onstage they didnt like) would choose to produce Kane. But while hed be a bald-faced liar if he claimed that the shocking imagery of Cleansed wasnt attractive in some way, Barton makes it clear that its the theatricality, poetry and density of Kanes sparsely written play that is most compelling.
"Frankly, I think the people who come to Rude Guerrilla are smart enough to look at the whole picture and not reduce the show to just its nudity and violence," Barton said. "Theres so much more going on than that. The political subtext about ethnic cleansing, the beautiful love story, the brutalization of mental hospitals . . .
"Kane was tapped into something very primal, very personal when she wrote about love. And if there is an overriding theme throughout her work, its that love survives even under the worst circumstances. As long as we reach out to one another, then theres a smidgen of hope left in this otherwise tough, pretty bleak world."
Kanes work might inspire someone to hang on in the face of overwhelming adversity, but she never convinced herself. The person had issues the writer couldnt cleanse.
The most eloquent elegy of Kanes work was written by James MacDonald, artistic director of the Royal Court, where Kanes first play was produced. Kane left behind a "brave, angry poetic body of work quite unlike anything else," MacDonald wrote. "At a time when much new writing was content to inhabit received dramatic form, each new play she wrote found a new structure to contain its ideas and feelings. And in doing so, she gave the lie to a laziness in thinking which insists on the superiority of a certain kind of playbroadly, the Royal Court play of the 70s and 80s, driven by a clear political agenda, fitted out with signposts indicating meaning, and generally featuring a hefty state-of-the-nation speech somewhere near the end. More than anyone, she knew that this template is no use to us now."
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Sunday, July 21, 2002
THEATER
Honesty That Isn't for the Squeamish
Dave Barton's Rude Guerrilla Theater seeks hope as it probes the dark side of
humanity
By MIKE BOEHM
Dave Barton regrets that he spent his teens and early 20s putting up a
false front. That's one reason why he now devotes himself to staging plays
that frankly depict sex, brutality and the dark side of the soul.
During the past five years, the artistic director of the Rude Guerrilla
Theater Company in Santa Ana has earned a reputation--and frequent critical
acclaim--for taking audiences to the limit.
The Rude aesthetic was on display in the company's recent West Coast
premiere of "Cleansed," by the late British playwright Sarah Kane--a play
largely made up of beatings, rapes, killings, mutilations, extensive nudity
and numerous bluntly portrayed sex acts. It fit Barton's predilection for
making audiences face the darkest impulses in human nature--and his
insistence that some vision of tenderness and love be allowed to flower amid
the bleakness. If a play descends deep into darkness but not to the point of
nihilism, Barton is interested.
"I've had people tell me that the ending of 'Cleansed' is very
depressing," he says. "But I look at it as very hopeful, because you have
these two people who have gone through hell together, wounded, messed-up
people who reach out to each other. What's more beautiful than that?"
Barton is 42. His big frame, ample belly, inelegant dress and round,
meaty face would be more stereotypical of a longshoreman than an artiste. One
of the most resonant experiences he ever had, he says, came during the early
1980s, after that face had been multiply fractured by a gang called the
Suicidals during a punk rock show at the Olympic Auditorium. He staggered to
the bathroom, where Gary Floyd, the hulking, Mohawked, ranting Marxist singer
of the Dicks, saw him and bathed his bloody face.
"It was the most gentle, kindly act, and it was in such marked contrast
to what he sang onstage," Barton recalls. "My life seems to revolve around
these light and dark moments and the blending of the two, and that's often
why I'm attracted to the material that I am. Horrible things happen to the
characters, but there are some loving moments in all of them."
Barton credits punk rockers and existentialist philosophers with
delivering him from the trap he found himself in during his teens: "a budding
queer boy" closeted deep in fundamentalist Christianity.
He grew up in Orange, where he still lives, the oldest of [five]
children of a police officer and a nurse. His mom found Jesus, and as he
entered his teens, Barton followed. At his Christian high school, he targeted
effeminate boys, hurling epithets, cracking jokes and mocking them with a
limp wrist.
"I was a religious fanatic, sadly," he says. "And as a boy whose
sexuality was highly confused, I did my very best to find those who were
similarly confused and point the finger at them so people wouldn't look at
me. I'm very ashamed of that."
He remains a Christian, but his abhorrence of fundamentalism motivated
him during the early 1990s as he became a founder of the Orange County
chapter of the confrontational anti-AIDS activist group ACT UP. In 1991,
Barton and three others disrupted a right-wing Christian conference in
Anaheim on "[The] Preservation of the Heterosexual [Ethic]." Barton read
...passage[s] from the New Testament about the importance of love. He was
arrested, tried and convicted of disturbing the peace--drawing a $100 fine
and a year of probation.
Soon this veteran of politics-as-theater discovered theater as an art
form. After starting film studies at Orange Coast College in Costa Mesa, he
attended an evening of short plays on campus and was struck by how free the
student actors and directors were to explore sexual themes and use uncensored
language. Barton began taking theater classes and directing plays.
Rude Guerrilla debuted in 1997 with "In the House of the Lord," a play
about an abortion clinic held hostage by fundamentalists. Barton was the
director and co-writer, and he felt humiliated when the critics drubbed it.
But the company persisted, led by Barton and his two contentious but loyal
co-founders--Dawn Hess, a roofing company owner who provided cash and
set-building know-how, and Michelle Fontenot, a former girlfriend of Barton's
who made a point of reconnecting with him years after they had broken up. "If
there's a way to ruffle people's feathers, he'll find it," Fontenot says.
"He's fully convinced that society doesn't feel anything, so if he can do
something to change that, he does."
By its second season, Rude Guerrilla was earning strong reviews. In
1999, it cemented its reputation as the edgiest performing arts troupe in
Orange County when Barton directed the West Coast premiere of "Corpus
Christi," Tony winner Terrence McNally's play envisioning Jesus as a sexually
active gay man. In 2001, Mark Ravenhill's "Shopping and [Fucking]" pushed the
envelope with its bleak, grisly and sexually violent depiction of people
reduced to commodities. It's all enacted within a coin's toss of playgoers in
Rude Guerrilla's 50-seat Empire Theater.
Audiences know what they are getting into, Rude Guerrilla's founders
say, so there are never walkouts. "Every once in a while there's an image
where people go, 'I wish you had never put that in my head,' " Barton says.
"But anything less than full brutality, full sexuality, full vulgarity, even,
is dishonest. I'm not interested in soft-pedaling stuff."
Part of the fun of doing Rude Guerrilla Theater is hearing gasps from
the audience, says Jay Michael Fraley, a CalArts-trained actor who has been a
linchpin of many of the company's signature productions. "It means they're
into it, they're reacting. I enjoy doing Neil Simon and knowing people have
giggled and forgotten their problems for two hours. The difference here is
people may go home and talk about it for two days."
Barton's obsessions are Rude Guerrilla's trademark, but he only directs
two or three shows each year; most of what the company presents in its
nine-play seasons does not involve the baring or mangling of flesh.
" 'Provocative' has lots of different meanings," says Sharyn Case, who
has directed three Rude Guerrilla plays with no nudity or graphic violence.
"Dave's vision is what has guided the theater to what it is, but he lets me
pretty much have my head. He's far too intellectual to do anything strictly
for shock value."
Recent Rude Guerrilla productions have included Howard Korder's "Search
and Destroy" and Yasmina Reza's "Art," both previously seen at South Coast
Repertory. Christopher Durang's "Sister Mary Ignatius Explains It All for
You" opens July 26; the season also includes the West Coast premiere in
September of Ping Chong's "Truth & Beauty." In November, Barton will direct
the sexually explicit "Sleeping Around," written by four British playwrights
including Ravenhill.
The only thing that seems to make Barton and his co-founders squeamish
is the very thing Rude Guerrilla must do in order to grow.
"Isn't it weird?" business manager Fontenot asks. "We show naked people
[fucking] onstage, and we're too meek to ask for money. It's really pathetic,
but it's true."
At present, she says, Rude Guerrilla spends just $35,000 a year and
rarely is able to budget more than $1,000 per play for props, costumes and
stage sets. Actors used to earn $5 for each performance, but the non-Equity
company had to rescind that pittance last fall when its rent went up. Barton
says pay for actors will resume when Rude Guerrilla can secure an operating
cushion of $10,000. Even in lean times, the company contributes 10% of each
production's net proceeds to a charity chosen by the show's director or
suggested by the play's theme. The donation usually comes to about $300.
Barton, who earns his living as a technician for an electronics company
in Cypress, says his combination of Christian and socialist values makes him
leery of wealth and constitutionally incapable of asking for money. Others in
the 30-member company are trying to take on that job.
"If you're going to be visionary, you've got to grow, and to grow,
you've got to have money," says actor Fraley, who serves on the nonprofit
troupe's board of directors.
Given its edgy mission, Barton doubts that Rude Guerrilla ever can grow
to inhabit more than a 150- or 200-seat house. He would like to bring a
production to L.A. someday.
"If I couldn't eventually run a theater full time and actually make a
living off of it, I think I'd like to work for the post office," he says. "I
love the idea of being able to wear shorts every day if I want to, working
outside in the sun and fresh air. And I'm already disgruntled, so I'd fit
right in."
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